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Hazrate Abdullah Bin Amr Radiallaho Ta'ala Anho Bayaan Karte Hain Ke Ek Din Rasoolullah ﷺ Humare Paas Tashreef Laaye, Aap Ke Haatho Mein Do Kitabein Thi
Aap Ne Daryaft Farmaya Ke Kya Tum Jaante Ho Ke Ye Do Kitabein Kis Cheez Se Mutalliq Hain? 
Hum Ne Arz Kiya : Nahin, Ya Rasoolallah ﷺ! Aap Hi Humein Batayein 
Huzoor ﷺ Ne Apne Daayein Haath Waali Kitab Ke Baare Mein Farmaya Ke Ye Kitab Rabbul Aalameen Ki Taraf Se Hai Jis Mein Ahle Jannat Ke Naam Hain, Un Ke Aaba -o- Ajdaad Aur Qabilo Ke Naam Hain Phir Is Ke Aakhir Mein Muhar Laga Di Gayi Hai, In Mein Koi Izafa Nahin Ho Sakta Aur Kami Nahin Ho Sakti
Is Ke Baad Aap ﷺ Ne Apne Baayein Haath Mein Maujood Kitab Ke Baare Mein Isi Tarah Ke Alfaaz Ahle Jahannam Ke Liye Irshad Farmaye

(ملخصاً و ملتقطاً: الجامع الترمذی، باب ماجاء ان اللہ کتب کتابا لاھل الجنة و اھل النار، ح2141)

Yahan Ye Sawal Paida Hota Hai Ke Ek Kitab Mein Tamam Jannatiyo Aur Dusri Kitabo Mein Jahannamiyo Ke Naam, Un Ke Baap Daado Ke Naam Aur Un Ke Qabilo Ke Naam Kaise Maujood Ho Sakte Hain Halanki Wo Kitabein Huzoor ﷺ Ke Haatho Mein Thi Aur Sahaba -e- Kiraam Ne Unhein Dekha Bhi Lihaza Zaahir Hai Ke Kitab Ka Hajm Mukhtasar Hoga Yaani Kitab Ki Lambayi, Chaudayi Aur Motayi Mukhtasar Hogi Jab Ke Jannatiyo Aur Jahannamiyo Ke Naamo Ki Tadaad Bahut Zyada Hai Jo Ek Mukhtasar Si Kitab Mein Aqlan Nahin Aa Sakte Aur Huzoor ﷺ Ka Farman Bhi Ghalat Nahin Ho Sakta.........! 

Hazrat Allama Syed Abdul Azeez Dabbagh Rahimahullahu Ta'ala (M1131H) Is Hadees Ki Tashreeh Karte Huye Farmate Hain Ke Is Hadees Mein Kitabat Se Muraad Tehreeri Shakl Nahin Hai Balki Is Ka Matlab Ye Hai Ke Jab Aap ﷺ Ne Kitab Ke Awraaq Ki Taraf Tawajjoh Farmayi To Ahle Jannat Wa Jahannam Ke Tamam Naam Aap ﷺ Ko Dikhayi Diye
Is Ki Mazeed Wazahat Yun Ki Ja Sakti Hai Ke Jab Bhi Huzoor ﷺ Kisi Cheez Par Nazre Mubarak Daalte Hain To Aap Ke Saamne Se Tamam Hijabaat Utha Liye Jaate Hain 
Allah Ta'ala Ne Aap Ko Kaamil Tareen Roohani Baseerat Ata Farmayi Hai Aur Jab Ye Roohani Baseerat Aap Ki Zaahiri Basarat Ke Saath Mil Jaaye To Aap Ki Zaahiri Aankho Ke Saamne Se Bhi Tamam Hijabaat Hat Jaate Hain Is Liye Aap ﷺ Kisi Bhi Mahjoob Cheez Ko Usi Shay Mein Dekh Lete Hain Jo Us Waqt Aap Ke Saamne Maujood Ho
Bil Farz Agar Aap Ke Saamne Koi Deewar Maujood Ho To Aap Deewar Mein (Bhi) Us Chhupi Cheez Ka Mushahida Farmayenge Aur Agar Us Waqt Aap Ka Dast -e- Aqdas Aap Ke Saamne Hoga To Wahi Cheez Aap Ko Apne Haath Mein Nazar Aayegi Aur Agar Aap Ke Saamne Koi Kaghaz Maujood Ho To Wo Chhupi Cheez Aap Ko Kaghaz Mein Nazar Aayegi

(ملتقطاً: الابریز، سید عبد العزيز دباغ رحمہ اللہ تعالی، ص97، 98)

Mazkoora Tashreeh Ko Saamne Rakh Kar Ye Kaha Ja Sakta Hai Ke Agar Wo Kitabein Kisi Aam Insan Ko De Di Jaayein To Wo Us Mein Ahle Jannat Wa Jahannam Ke Naamo Ko Nahin Dekh Payega 
Kitab To Hai Par Dekhne Waali Aankh Bhi Chahiye 

Aur Koi Ghaib Kya Tum Se Nihaa Ho Bhala
Jab Na Khuda Hi Chhupa Tum Pe Karodon Durood

Abde Mustafa

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