Halala - Aasan Lafzo Mein 

Halale Ka Mas'ala Koi Aam (Common) Mas'ala Nahin Balki Ek Khaas (Special) Mas'ala Hai Jo Ek Khaas (Particular) Wajah Se Pesh Aata Hai
Is Mein Kisi Par Koi Zulm Nahin Kiya Gaya Hai Bas Samajhne Ki Zaroorat Hai 

Allah Ta'ala Farmata Hai :

فَاِنْ طَلَّقَهَا فَلَا تَحِلُّ لَهٗ مِنْۢ بَعْدُ حَتّٰى تَنْكِحَ زَوْجًا غَیْرَهٗؕ
(البقرۃ:230)

"Phir Agar Shauhar Biwi Ko (Teesri) Talaq De De To Ab Wo Aurat Us Ke Liye Halaal Na Hogi Jab Tak Dusre Khawind Se Nikah Na Kare" 

Is Aayat Mein Waazeh Taur Par (Clearly) Bayaan Kiya Gaya Hai Ke Teen Talaqo Ke Baad Shauhar Par Aurat Us Waqt Tak Halaal Na Hogi Jab Tak Ke Kisi Dusre Shakhs Se Nikah Na Kar Le Aur Phir Wo Dusra Shakhs Talaq De De To Pehle Ki Taraf Laut Sakti Hai

Ye Ek Aisi Kitab Ka Hukm Hai Jise Har Musalman Apne Seene Se Lagata Hai Aur Ye Tasleem Karta Hai Ke Is Ki Har Baat Haque Hai Aur Zulm Se Bilkul Paak Wa Saaf Hai
Allah Ta'ala Ka Koi Farman Hikmat Se Khaali Nahin Hai, Ye Alag Baat Hai Ke Humein Ilm Na Ho 

Is Baare Mein Rasoolullah ﷺ Ka Farman Bhi Maujood Hai Jo Bukhari, Muslim, Tirmizi, Nisaayi, Ibne Maaja, Musnade Ahmad Aur Mishkaat Mein Dekha Ja Sakta Hai
Huzoor -e- Akram ﷺ Ne Ek Aurat (Jo Talaq Ke Baad Dusre Shakhs Se Nikah Kar Chuki Thi Aur Ab Pehle Ki Taraf Lautna Chahti Thi, Us) Se Farmaya Ke Tum Us Waqt Tak Pehle Khawind (Husband) Se Nikah Nahin Kar Sakti Jab Tak Tumhara Ye (Dusra, Current) Shauhar Aur Tum Ek Dusre Ka Zayeqa Na Chakh Lo (Yaani Dusre Shauhar Ke Saath Hambistari Zaroori Hai) 

(انظر: بخاری: 2639، 5260، 5317، 5792، 5825، 6084؛ مسلم: 3526، 3527، 3528؛ ترمذی: 1118؛ ابو داؤد: 2309؛ نسائی: 3285، 3437، 3438؛ ابن ماجہ: 1932؛ مشکوٰۃ: 3295؛ مسند احمد: 7181) 

In Dalail Ko Pesh Karne Ka Maqsad Ye Batana Hai Ke Halala Kisi Aalim Ke Ghar Ki Baat Nahin Hai Balki Allah Ta'ala Aur Us Ke Rasool ﷺ Ka Hukm Hai
Ye Jaan Lene Ke Baad Aur Bhi Kuchh Baatein Hain Jinhein Samajhna Zaroori Hai
Sab Se Pehle Ye Jaante Hain Ke Halala Kyun Hota Hai? Is Ki Kya Zaroorat Hai? 

Hum Pehle Hi Bata Chuke Hain Ke Ye Ek Khaas Mas'ala Hai Jo Ek Khaas Wajah Se Pesh Aata Hai Aur Wo Wajah Hai Teen Talaqein, Agar Teen Talaqein Na Di Jaayein To Halala Karne Ki Koi Zaroorat Nahin Hai
Teesri Talaq Dene Ke Baad Mamla Thoda Alag Ho Jaata Hai
Jab Shauhar Biwi Ke Darmiyan Na Ittefaqi Ho Aur Itni Badh Gayi Ho Ke Saath Rehna Mushkil Ho To Talaq Ke Raaste Se Baahar Nikla Ja Sakta Hai Lekin Is Ke Liye Teen Talaqein Dena Zaroori Nahin Hai Balki Sirf Ek Talaq Se Bhi Ye Kaam Ho Sakta Hai Aur Us Mein Soch Bichar Karne Ke Liye Waqt Bhi Hota Hai Taaki Ghalati Mahsoos Hone Par Ruju Kiya Ja Sake Lekin Teen Talaqo Ka Matlab Hai Ke Miya Biwi (Wife And Husband) Ke Darmiyan Na Ittefaqi Is Qadr Badh Gayi Thi Ke Ab Saath Zindagi Basar Karna Mushkil Nahin Balki Namumkin Ho Gaya Tha Yaani Teesri Talaq Dene Ki Naubat Bilkul Aakhiri Darja (Last Stage) Hai

Teen Talaqein Dena Asal Mein Ye Batana Hai Ke Ab Hum Kisi Tarah Bhi Saath Nahin Reh Sakte, Paani Sar Se Guzar Chuka Hai
Teesri Talaq De Kar Goya Ye Bata Diya Ke Ab Ittefaq -o- Ittehad Ki Koi Surat Hi Baaqi Nahin Hai, Ab Zara Ghaur Karein Ke Jab Baat Itni Badh Chuki Thi To Phir Teen Talaqo Ke Baad Shauhar Biwi Ek Dusre Ki Taraf Wapas Kyun Lautna Chahte Hain? Jis Shauhar Ne Biwi Ko Teen Talaqein De Kar Ye Bata Diya Ke Ab Wo Is Ke Saath Hargiz Nahin Reh Sakta To Phir Kyun Isi Aurat Ko Waapas Chahta Hai? In Baato Ko Madde Nazar Rakhein To Zaroor Samajh Aa Jayega Ke Halala Ke Kya Fayede Hain

Auratein Jazbaat (Feelings) Ke Hisaab Se Bahut Narm (Sensitive) Hoti Hain Jo Pyaar Se Do Jumle Keh Dene Par Apna Sab Kuchh Shauhar Par Qurban Kar Deti Hain Aur Yahi Wajah Hai Ke Teen Talaqein Milne Ke Baad Bhi Thodi Si Muhabbat Dekh Kar Dobara Usi Shauhar Ki Taraf Lautne Ke Liye Tayyar Ho Jaati Hain, Ab Aisi Haalat Mein Shariat Un Ko Sahih Rasta Dikhati Hai Aur Un Ki Zindagi Ke Mustaqbil (Future) Ko Behtar Banane Ke Liye Ek Mauqa Deti Hai Jise Hum Halala Kehte Hain
Shayad Koi Ye Soche Ke Aakhir Halala Mein Kaun Si Bhalayi Hai? Is Se Mustaqbil Ka Kya Talluq Hai? To Jaan Lijiye Ke Halale Ki Jo Tasveer Humare Saamne Rakhi Gayi Hai Wo Bilkul Ghalat Hai Aur Umooman (Generally) Halale Ke Liye Jo Tariqa Apnaya Jaata Hai Wo Ghair Sharayi Hai 
Ek Wo Halala Hai Jo Ho Jaata Hai Aur Ek Wo Hai Jo Kiya Jaata Hai, Dono Mein Farq Hai

Jis Aurat Ko Teen Talaqein De Di Gayi Hain, Ab Us Aurat Ko Ye Mauqa Diya Ja Raha Hai Ke Wo Kisi Dusre Shakhs Se Nikah Kare Aur Ye Nikah Do Chaar Din Ki Niyyat Se Na Kare Balki Us Ke Saath Humesha Rehne Ki Niyyat Se Kare, Is Mein Koi Zabardasti Nahin Hai Ke Fulaan Shakhs Se Hi Nikah Karna Hai Balki Jis Se Raazi Ho Nikah Kar Le
Dusre Shauhar Ke Saath Agar Khush Hai To Usi Ke Saath Zindagi Basar Kare, Pehle Waale Ke Paas Waapas Aana Koi Zaroori Nahin Hai Aur Agar Dusre Se Talaq Ke Baad Aana Chahe To Ab Mana Bhi Nahin Hai, Ye Wo Halala Hai Jise Baaz Log Pata Nahin Kya Kya Samajhte Hain
Is Soorat Mein Halala Karna Nahin Padta Balki Ho Jaata Hai Aur Ye Bilkul Jaayez Hai Jise Koi Samajhdar Ghalat Nahin Keh Sakta

Ab Ek Surat Ye Hai Ke Teen Talaqein To Ho Gayi Lekin Un Ke Chhote Chhote Bachche Hain Aur Dobara Nikah Karna Chahte Hain To Koi Shakhs Apni Marzi Se Un Miya Biwi Ke Darmiyan Sulah Karaane Aur Un Ka Ghar Dobara Basane Ki Niyyat Se Aurat Se Nikah Kare Aur Us Mein Halale Ki Shart Bhi Na Rakhi Jaaye Yaani Ye Na Kaha Jaaye Ke Nikah Ke Itne Din Baad Talaq De Dena Phir Apni Marzi Se Talaq De De To Ye Jaayez Hai Balki Dusre Shakhs Ko Miya Biwi Mein Sulah Karaane Ka Ajar Bhi Milega

In Dono Surato Ke Ilawa Ek Teesri Surat Jo Awaam Mein Raayij Hai Wo Ye Hai Ke Halala Ke Liye Kisi Shakhs Ko Talash Kiya Jaata Hai Phir Use Paise Bhi Diye Jaate Hain Aur Halala Ko Dhanda Banane Waale Jaahil Qism Ke Log Apni Hawas Ko Poora Karne Ke Liye Ye Kaam Karte Hain, Ye Bilkul Najayez Hai Aur Rasoolullah ﷺ Ne Aise Halala Karne Aur Karwane Waale Dono Par Lanat Farmayi Hai

(ترمذی: 1119، 1120؛ ابو داؤد: 2076؛ نسائی: 3445، 5107، 5108؛ ابن ماجہ: 1934، 1935، 1936؛ مسند احمد: 5954، 6996، 6997، 6998، 9868، 10020، 10022، 10023؛ مشکوٰۃ:3296)

Agarche Halala Ka Ye Tariqa Najayez Wa Gunaah Hai Lekin Is Tarah Bhi Halala Ho Jayega, Matlab Ye Ke Aurat Apne Pehle Shauhar Ke Liye Halaal Ho Jayegi
Is Tarah Ke Masail Ki Zyada Malumaat Ke Liye Humein Chahiye Ke Ulama Ki Sohbat Ikhteyar Karein Aur Kitabo Ka Mutala Karein

Abde Mustafa

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